The Employment Non-Discrimination Act is one of those pieces of law with such a great name that you wonder how anyone could ever have a problem with it; in that way it is kind of like the Equal Rights Amendment. Who could be against equal rights or for discrimination? Well, I seriously do wonder what arguments the opponents of ENDA are making against a law that is so clearly justified.
ENDA adds sexual orientation to the list of categories on which employers may not discriminate. Right now, federal anti-discrimination law prohibits employers from discriminating based on race, gender, religion, age, or disability. ENDA, in the form of HR 3685, passed the House last November by a vote of 235-184. It is on its way to the Senate, but even if it passes there, President Bush is likely to veto it if he is still around.
In my quest to find the opposition to ENDA, I have been more successful at finding rebuttals to the opposition. I know there are lots of people (at least 184 Representatives and several people I know in real life) who oppose ENDA, but it is difficult to find coherently formed attacks on the legislation. But these two sites, the American Psychological Association, and ReligiousTolerance.org, have good compilations of the arguments made against ENDA and the obvious responses to them. These sites attack some of the most frequently-used arguments against ENDA and any legislation that is perceived to benefit those with non-mainstream sexual identities.
Here were some of the top points that people seem to be making against ENDA and my responses to them:
“ENDA gives special privileges to homosexuals.” Actually, ENDA prohibits discrimination against anyone on the basis of sexual orientation. It applies equally across the board, although it is probably true that right now there is more unjust discrimination going against homosexuals than heterosexuals. But whatever this law does, it does not give special privileges to any group.
“ENDA will normalize deviant sexual behavior.” This is a contradiction in terms. What is considered mainstream and what is considered deviant are defined by society, so it seems impossible to normalize deviant anything. This bill is also not aimed at forcing heterosexuals to embrace alternate lifestyles; our country does recognize, however, that tolerance is important, even of religions, actions, words, and lifestyles with which the mainstream is at odds.
“ENDA will be applied in so many cases, it will change so many of our longstanding traditions.” There are certain exceptions in ENDA so the bill does not apply to the military, to religious organizations, or to small businesses with fewer than 15 employees. And if discrimination is one of our traditions, I would be glad to do anything to get beyond it.
There are some even crazier arguments that I heard in real life a couple of weeks ago, but I do not think they are even worth responding to. ENDA provides important protections to individuals who often suffer discrimination because of who they are. It would be nice if businesses would solve this problem for themselves, but once again, it appears that the only way we can guarantee protection from sexual orientation discrimination is by passing federal legislation.

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May 12, 2008 at 12:49 pm
jonolan
Actually, you hit the crux of the problem in this post. There’s a basic difference of opinion on a key matter. You believe gays are being discriminated against because of who or what they are. Your opponents believe gays are being ostracized because of what they do.
May 12, 2008 at 1:10 pm
David M. Manes
That is an interesting position, but I don’t think it is very defensible. In fact, the APA article linked above discusses why it is a bogus claim to say that homosexuality is a choice or that it is just a behavior. It goes to the very identity of a person.
But even if it were merely an action and merely a choice, I still think it deserves protection. Being a Christian, Muslim, Jew, or whatever is purely a choice. There is nothing inherent or genetic that predisposes you to be one religion or the other. But as a society, we respect each other’s right to make those choices and to be protected from discrimination that might result.
May 12, 2008 at 2:31 pm
jonolan
I’ll approach your 2nd point first. There’s not an equivalence between religion and behavior in regards to discrimination. Religion is a belief whereas many view homosexuality as an action.
As for the “born that way” vs. “chose to do that” argument, I lean towards your views. I also have to look at the prevalence of homosexuality in Rome and other cultures where it was obvious a choice. There’s also the prison system to consider… These things cloud the issue.
As for the identity component, my belief is that that is crap science. I know plenty of gays whose sexuality is not their identifying center. I believe that allowing your homosexuality to be your identifier is a social construct strongly linked to victimology.
BTW: To clarify my overall position, since I might be sounding harsh - I don’t really care who anybody has sex with as long as I can choose NOT to see it. LOL
May 12, 2008 at 2:46 pm
Steven
I’m a fan of the Employment Non-Discrimination Act. But, I hate to break it to you: your first statement is a load of crap. Just because you name something one thing, doesn’t mean it actually takes on the characteristics of it’s name. The “Fair Tax” isn’t necessarily “Fair.” Fair Trade isn’t necessarily “Fair” just because it’s named that. Almost everyone would prefer fair taxes and fair trade, they just don’t prefer the things that have assumed those names for themselves. In the same way most people are probably for “Equal Rights” and “Non-Discrimination” but naming an act after those things doesn’t necessarily make the Act “Equal” or “Non-Discriminatory”
May 12, 2008 at 2:49 pm
krjohns
I oppose ENDA because it was a weak and a watered down version that passed the House. The original version extended protection from discrimination on the basis of gender identification. The current language omits that protection. This means that transsexual individuals can still be legally discriminated against and that homosexual men can be fired for being too effeminate and that lesbian women can be fired if they are too manly. Those reasons for terminating at will employment are perfectly acceptable under the current language. Many in the LGBT community are also unhappy with the language of the bill. http://www.lambdalegal.org/news/pr/lambda-legals-analysis-enda.html
May 12, 2008 at 2:53 pm
krjohns
And I forgot to add that ENDA just masks the problem and lets people in the center left feel like they’ve done something to fix the promblem when they haven’t done anything. The current version of ENDA is as much a solution to sexual orientation discrimination as placing a moratorium of the federal gas tax is for high gas prices.
May 12, 2008 at 3:38 pm
jkkuwitzky
The prevalence of traditional social mores regarding sexual orientation will have to be dealt with as long as nondiscrimination is pursued through the political process. Far too many people in too many politically important places have unacceptable and bigoted views on these issues, and their intransigence and resistance to faster progress necessitates some adherence to a process of gradual change. Society is not as tolerant as we would want it to be, but it is better than it was and I am confident that it will continue to improve. The fastest way to effect change is through the courts, and even this would require political success for the forces of tolerance. The sad fact of the matter is that the Right can use liberal and moderate identification with “otherness” (in this case homosexuals) as a political cudgel to cleave older, more traditional voters from a political movement with which they are otherwise likely to identify. I think that this is becoming less and less useful, but I’m not sure the moment of its irrelevance has arrived. Would the ENDA solve all of the problems of workplace discrimination in American society? Hardly. But it would be an improvement. It isn’t perfect, but it isn’t nothing and it certainly isn’t a gas tax.
May 12, 2008 at 5:00 pm
S.C. Denney
The masking argument is made, form a legilative slant, when one problem or issue cannot be fully solved. However compelling this argument may seem, it doesn’t accurately represent the law-making process. No major movement comes to fruition in one solve-all piece of legislation; it comes about incrementally.
As I think Kolby was hinting at, this is an incremental step towards greater equality amongst people. The two other major social movements of our nation, equality for blacks and women, wasn’t solved in one major legislative swoop. It took time and political capital — something that the sexual preference movement seems to be gaining, relatively speaking.
You also have to consider the alternative, which is to do nothing and leave it at the status quo. If you oppose the bill because it doesn’t cover gender identification what are you accomplishing? Contrary to the status quo, ENDA provides legislative change for more equality amongst people.
Luckily, as has been pointed out on this blog before, the discrimination against homosexuals seems to be a generational phenomenon and an ongoing crusade of the Religious Right. “Mainstream” young America (us) doesn’t see all that ardent in the continuation of discrimination against homosexuals.
May 12, 2008 at 6:40 pm
gino
As David notes in his post, this resolution is likely to get “Bushed” in the Oval if it makes it past the Senate, and I don’t think it will make it past the Senate to begin with.
However, as Kolby and Denney have already alluded to, it’s a good start and needs to be met with serious, open-minded consideration.
Denney: I would almost say that the discrimination against homosexuals is more of a multi-generational phenomenon, no? Obviously, the Religious Right and neo-con media has waged a ridiculous war on the idea of homosexuality, but I believe it’s always been present in theory (at least in the US).
May 12, 2008 at 6:50 pm
jkkuwitzky
“neocon media”? What the hell is that? Neoconservatism doesn’t have a whole lot to do with sexual issues, and the overwhelming majority of media coverage of gay issues is fairly friendly. Can we stop using “neocon” as shorthand for something we don’t like?
I think Steven was referring to the fact that in today’s society opposition to homosexuality is much higher among higher age groups. Even religious young people have much less quarrel with gays than their older compatriots. Of course anti-gay sentiment has always been around. Its better now than it has been, but I’m fairly certain it won’t ever go away.
May 12, 2008 at 8:40 pm
S.C. Denney
Nor will racism or bigotry, for that matter . . .
As for neo-conservatives, “they” are a part of an international paradigm (state building, unilateral intervention, etc.). I wouldn’t use the term very much when it comes to domestic issues, albeit they were behind the Iraq disinformation campaign. The “media” that is against homosexuals is represented by the Religious Right and religious pundits like Jerry Fallwell and Pat Robertson. It’s no secret that Bush paraded to this constituency, but I wouldn’t group them in the same category as the neo-cons. Although this constituency may have been supportive (and still is) of the neo-con administration’s foreign policy, to mark them as in-bed together may be a bit of a stretch.
May 13, 2008 at 8:11 am
David M. Manes
Steven, that first paragraph was supposed to be rather tongue-in-cheek. Of course I realized that bills are given fluff names, but I was trying to say that in this case, the positive name actually fits.
The “masking” disadvantage only really applies if passing the token legislation will take away the political capital and popular support of a movement. ENDA isn’t token; the LGBT community is extremely politically active, and they are not going to diffuse post-ENDA; they have never really enjoyed popular support so they don’t have to worry about that going away.
May 14, 2008 at 8:26 am
Steven
I didn’t realize it was tongue-in-cheek. My bad. Otherwise it was an interesting post.
May 19, 2008 at 10:05 am
Jesse
what’s wrong with discrimination?
doesn’t everybody discriminate every day?
May 19, 2008 at 11:07 am
Jesse
i don’t care for the other arguments, this is the one that’s important:
“ENDA gives special privileges to homosexuals.”
and the problem is that it’s phrased wrongly. i assume this is the case because it is seemingly obvious that David believes in positivistic rights. right?
i am curious what this argument would sound like if David was trying to defend negative rights, and would therefore have to phrase this argument from a different perspective.
May 19, 2008 at 12:36 pm
Jesse
excuse me, i should rephrase my wording.
“David believes in positivistic rights”
i don’t want to use the word belief. it’s more accurate to say david is advocating ‘enforcement’ of measures that promote positivistic “rights”.
May 19, 2008 at 3:22 pm
David M. Manes
If it is even possible to distinguish between the two, ENDA is about negative rights, not positive rights. It recognizes that people should be protected from discrimination on the basis of their sexual orientation.
The existing federal anti-discrimination laws are also negative and also widely applicable. The laws against gender discrimination do not give “additional” or “special” rights to any particular gender; they protect everyone from discrimination on that basis.
May 19, 2008 at 4:28 pm
S.C. Denney
What are we meaning by “positivistic rights” (the both of you)?
From my understanding, a positivistic approach to “legal rights” is that the government should intervene in order to uphold the “legal rights” of citizens as codified by rules and laws. Moreover, positivism is a political/legal philosophy that believes that not only can the government intervene for the betterment of its citizens, but that the government should intervene in order to protect the betterment of its citizens. Essentially, a law is a valid law if posited, in the proper manner, by a recognized authority, regardless of its moral implications. This, of course, means that laws can be enacted that are essentially wrong, unjust, or immoral. Not that I think ENDA is any of the three.
Maybe I’m reading too far into this?
May 19, 2008 at 4:31 pm
S.C. Denney
David, it seems like your drawing a comparison similar to the difference between regular action (laws) and affirmative action (laws plus special or additional rights). I think there’s a slight difference between positivistic legal theory and affirmative action legal theory.
May 20, 2008 at 5:46 am
jonolan
The difference is that affirmative action legal theory is one applied example of the larger concept of positivistic legal theory. They’re not two peered ideas.
May 20, 2008 at 12:57 pm
Jesse
but what about freedom of association?
why should i have to hire or maintain employment for someone even if i don’t want to? let’s say i hire someone, then find out there is something about them i don’t like. will i be honest about why i fired them? someone can just lie and say that im homophobic. if there is no evidence that i am homophobic then i would hope im not convicted. but if there is evidence that i am homophobic, i guess that’s illegal now isn’t it.
right?
shouldn’t i have the right to hire or fire anyone i want?
if i am searching for a roommate….is it wrong for me to say i only want a male roomomate? can i ask for a homosexual roommate only? aren’t i discriminating?
am i now a criminal?
May 20, 2008 at 2:37 pm
David M. Manes
Jesse, so are you against laws that prohibit employment discrimination based on sex or race or religion also?
If you hate women, should you be allowed to only hire men? If you are a Christian should you be able to exclude Jews from consideration? Really, that is what you think?
This is why real libertarians are not taken seriously. You guys try to be so consistent that you force yourselves to the extreme on a lot of common sense issues.
May 20, 2008 at 3:01 pm
Jesse
condemning my questions validate what you are advocating?
do you know anyone who is racist? do you go to their house? do you bring friends over with you that they don’t consider “friends”? don’t you think it’s “right” to force integration?
hey man….you don’t know me anyway….im just talking here….you want to know why people oppose enda. i want to know why people think that laws change minds.
May 20, 2008 at 3:10 pm
David M. Manes
So I guess you do also oppose federal anti-discrimination laws that deal with things like race, gender, and religion.
Freedom of association, like all other freedoms, is subject to limitation based on the needs of individuals adversely affected by the exersize of that right as well as the needs of society as a whole.
Freedom of association is subject to public limitations when we are dealing with public entities, such as large corporations. Churches, clubs, and other private institutions still retain a greater amount of freedom of association because they are not clothed with as much of a public interest. Individuals in their own lives also have a great deal of freedom of association.
The reason why ENDA deals with negative laws and the reason why it is justified is because it protects people from a harm; it doesn’t extend government aid or special privileges to any particular group. The government exists to keep some individuals from harming other individuals in unjustified ways.
May 20, 2008 at 3:27 pm
Jesse
“it protects people from a harm”
how? what action must the government take to “protect” people in these circumstances?
i personally would not want to work for a racist individual. would you?
some people sue because they can, not because they should.
May 20, 2008 at 3:31 pm
Jesse
again, it’s obvious you and i have a very different view of government. you don’t agree with the purpose of defending individual rights but believe in a collectivist ideology. which i can’t do anything about. i’m just trying to understand…..
http://www.lewrockwell.com/mcelroy/mcelroy103.html
May 20, 2008 at 3:33 pm
Jesse
Abolish Anti-Discrimination Laws
http://www.lewrockwell.com/mcelroy/mcelroy103.html
and again. i think that the reasons for opposition to enda cited in your original post leave out mush more plausible arguments.
May 20, 2008 at 3:52 pm
S.C. Denney
I think some people believe that ENDA would be special privileges extended toward a particular group — homosexuals.
May 20, 2008 at 4:30 pm
Jesse
sure, it can be phrased this way i suppose. but as david is tring to point out the law doesn’t necessarily “grant” anything,
and law shouldn’t grant anything except protection of individual rights in my opinion
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness ["Life, Liberty and Property"].
Professor Sadowsky:
When we say that one has the right to do certain things we mean this and only this, that it would be immoral for another, alone or in combination, to stop him from doing this by the use of physical force or the threat thereof. We do not mean that any use a man makes of his property within the limits set forth is necessarily a moral use.
May 20, 2008 at 4:43 pm
Jesse
personally i like spooner. he definitely had it right. under the USC, despite what people may claim, slavery is illegal. and no, lincoln was not anti-slavery, nor was that what the civil war was about. maybe im a dunce, but that’s the impression i got in school. lol
http://lysanderspooner.org/UnconstitutionalityOfSlaveryContents.htm
No Treason
The Constitution of No Authority
http://www.lewrockwell.com/orig4/spooner1.html
May 20, 2008 at 6:26 pm
Jesse
the spooner post doesn’t necessarily apply here….but the justification for some of his arguments can be linked insofar as one is discussing defense of individual rights and laws that are set forth. and one has to ask, how many laws do we need? what is sufficient? will legislation like enda actually benefit society, or is just appeasement? and how will it harm society, or rather the individuals and their family that will be the target of this legislatioin?
May 20, 2008 at 7:03 pm
David M. Manes
How exactly will ENDA harm anybody?
The Spooner page about why the Constitution made slavery illegal is so far out there, I really can’t tell if you posted it as a joke or not. If he, you, or anybody else actually believes that the Constitution prohibited slavery, then you have bought into the biggest piece of revisionism I have ever heard of.
May 20, 2008 at 8:54 pm
Jesse
you did read it right?
and it’s not revisionism…..
May 20, 2008 at 9:05 pm
Jesse
besides, you were looking for opposition. i was simply pointing out there is more to it than what you posted….
for example. a man more eloquent than i……
“Last week, Congress hailed the 40th anniversary of the 1964 Civil Rights Act. The heroic Ron Paul was the only member of Congress to vote No. Here is his statement. ”
The Trouble With Forced Integration
“Mr. Speaker, I rise to explain my objection to H.Res. 676. I certainly join my colleagues in urging Americans to celebrate the progress this country has made in race relations. However, contrary to the claims of the supporters of the Civil Rights Act of 1964 and the sponsors of H.Res. 676, the Civil Rights Act of 1964 did not improve race relations or enhance freedom. Instead, the forced integration dictated by the Civil Rights Act of 1964 increased racial tensions while diminishing individual liberty……..”
http://www.lewrockwell.com/paul/paul188.html
May 20, 2008 at 9:37 pm
Jesse
if one gets in trouble for discrimination what do you think happens?
May 21, 2008 at 7:41 am
Jesse
so how do you think that this legislation is a defense of negative rights?
-i have no right to kill anyone. therefore neither do you. i have no right to steal. therefore neither do you.
i am coming from the idea that rights are defined by each individuals’ rights. freedom is limited. yes, but only limited by other’s rights which are defined by property. the “personal bubble” or “comfort zone” are other words for property rights. it will be an intersting day indeed when people are jailed for being discriminatory. i,e, thought crimes.
remember, in US law currently, there are different definitions of property which, when defined, might give some clarity as to the seriousness of such legislation as ENDA. i,e, commercial property vs private property.
obviously the idea of “group rights” comes from the fact that “certain groups” are identified based on certain conditions.
so do i have the right to discriminate?
if we are to apply this legislation, i do not have a right to discriminate “on the basis of” or “on the grounds of” race, gender, etc.
-i think the idea of ENDA is not so much outlawing discrimination, per se, but rather, it is guaranteeing a redress for grievances, losses, etc. if such a circumstance as discrimination occurs with regards to employment.
and remember, this law can be applied even before one is ever even employed!!
so we shouldn’t be talking about discrimination, because really we are talking about breach of contract. i.e., federal legislation.
shouldn’t an employer have the choice to offer ADA or ENDA as a contract to be signed as opposed to this being federal legislation and everyone is forced to comply?
just as supermarkets may have to provide information about the products they carry so people can best discriminate between the products, this way an employee could also discriminate between employers.
(it’s early, i hope you can understand what i wrote. lol)
May 21, 2008 at 7:56 am
Jesse
am i spamming still? come on folks…lol…this is juicy stuff!! it’s worth talking about right?
http://www.eeoc.gov/litigation/settlements/index.html
“you force yourselves to the extreme on a lot of common sense issues.”
there is only one self here…..
“The reason why ENDA deals with negative laws and the reason why it is justified is because it protects people from a harm”
so how far are you willing to support this idea?
May 21, 2008 at 2:33 pm
jkkuwitzky
please kill me
May 21, 2008 at 8:07 pm
Jesse
lol. i hear ya man.
May 22, 2008 at 12:44 pm
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