Today, May 1st, is the National Day of Prayer. What does something like a National Day of Prayer say about our country and our theology?

Our country, especially in times of perceived crisis, desperately wants to appear religous. In the wake of 9/11, signs proclaiming “God bless America” sprouted up everywhere and church attendence went up. Although it was initially hailed by Franklin Graham as a permanent national turn to God, the religious surge ended after about two months of superficial religiosity. Our country engages in other superficial religious endeavors as well. Conservative Evangelicals are willing to fight to the death for mere symbols like a slogan on a coin, a phrase in the pledge, or a monument in a courthouse; meanwhile, they display general apathy or open contempt for efforts to address the real ethical issues facing our world like poverty and hunger. Elrod said it well the other day on his blog: “If America were in fact the Christian nation we claim to be that there would be no need for government welfare or foreign aid. Instead, the prosperity that has made America a great nation would be unselfishly shared by the people God seems to have blessed the most with people who not been as fortunate.”

Something like a National Day of Prayer is also telling as a manifestation of modern Evangelical theology. Modern scientific Americans think they can systematically control everything through charts and hierarchies. The National Day of Prayer suggests that people want to believe that we can construct a systematic organized appeal to God, and that he will be more persuaded to “bless America” than he would otherwise. Does formal organization and assignment of coordinated prayer duties really increase the amount of pressure that humans can exert on an Almighty creator?

At Harding University, where the authors of this blog study, we had a similar event hosted on our campus. Fora 24-hour period, students signed up for 30-minute time slots during which they committed to pray about certain assigned issues. This struck me as being based upon deeply flawed and superficial theology.

All of these examples - a National Day of Prayer, God catch phrases, or a 24-hour school-wide prayer - represent superficial attempts to fulfill an identity that we think we have as a “Christian nation.” These are feeble attempts that focus on utterly insignificant symbols and modern systems of God-control that cannot possibly be theologically justified. God is not impressed with Christians who devote so much time and energy to such things. Here are some questions to consider:

  • Is there any evidence to suggest or any reason to believe that God blesses America?
  • Can God be convinced or prodded to action by coordinated modern systematic appeals?
  • What measurement would show that America was really a Christian nation?
  • Is there any deeper value in what appears to be just another superficial display of religiosity, the National Day of Prayer?

To be clear, I don’t hate Christians, God, or prayer. All of those things can be good in and of themselves. But I do have serious philosophical questions about the type of thinking that justifies mixing nationalism and prayer, and I have serious theological questions about the type of thinking that justifies constructing artificial mechanisms for bombarding God with prayer.